Showing posts with label Marcella Gibbon. Show all posts
Showing posts with label Marcella Gibbon. Show all posts

Sunday, April 12, 2015

Your Faithful Reporter at the End of Days

Your ever present journalist, Marcella Gibbon, live at the biggest celebrity event of all!  

All of us clearly remember the events of just a few weeks ago, with Yeshua coming from the heavens with an amazing array of white-robed, delicious young men coming to take over Jerusalem.  How your reporter would have loved to take one of them home!  After this, Yeshua called together his own special form of government made of powerful anthropomorphic beings appeared almost out of nowhere.  They have amazing abilities, such as to transport to a distant place in an instant, through walls or mountains.  But their most powerful feature is the peace and gentleness they constantly have no matter what faces them.  The official statement is that these magnificent but strange beings are special people from the human past, but it is rumored that they are actually aliens from a distant star.

But none of this means anything, for tonight we are to part-eh!  Now that he has solidified his power over the Middle East region, Yeshua has called all of the movers and shakers of the whole world to join him in a celebration of the new world order!  And what an array of celebrities we have tonight!  I stand beside the red carpet glorying in the magnificence of the bright lights before us!

Oh, look, there’s Jenny Carmichael, star of the new hit show, The West Hills in a daring new outfit!  A long silver dress with a slit that goes all the way up, and I do mean all!  I hope she’s wearing some kind of body suit beneath that, for I understand our new ruler is a bit of a prude!  There she goes, smiling all the way!  How proud all of our best and brightest must be tonight!  To meet the new, popular king in their own private audience!  Fantastic!

Oh, my there is General Wainright, all decked out with every medal he ever earned on his chest!  Age does not eliminate grandeur, does it?   His steps are powerful, taking his time walking down the carpet.  He waves at the crowds, slowly and—look, is that a grin on his face?  One for the record books!   I don’t know if I’ve ever seen that before!  The great hero and political leader of Asia, smiling!

And here is the most famous of all, the rock god—no offense intended Yeshua!—Alexx!  Listen to the girls scream!  Seeing him almost makes me want to scream, as well!  But he just wears his sunglasses and quickly rushes into the stadium.  What a disappointment!

Look at the magnificent spectacle before us now!  Archbishop Tenelon, the famous living saint of Tunisia, who completely transformed the political landscape, making it safe for democracy!  How wonderful he is in his tall, golden hat and his white robes all lined with red stitching! 

Well, we should go in, because I understand the ceremony has just begun.  It is time for Yeshua’s big speech.  Let’s sneak in and see if we can get a peak….  I’m whispering because I want to creep past the guards without them seeing… Oh, too late!  Hello there!  Yes, I’m Marcella Gibbon and I’m the reporter for Daytime, the most watched morning show… what?  Yes?  Oh, fans, it looks like the voice of your reporter has reached the highest, after all!  Not only are we welcome, but it looks like we are on the list!  Well, I truly am blushing!  Sir, please, allow Rob in, too.  He’s my cameraman and my access to the global audience.  Can’t he come in… oh, he’s checking.  This is just so exciting… Oh, yes!  Wonderful!  Come in, dear viewers, and let’s see what kind of a seat we can get.

Yes, let’s stand over to the side.  We aren’t breaking any fire codes are we?  No?  Oh, this place is set aside for us?  Wonderful!  We are the only reporters allowed in tonight!  Take that, Mike!  Now let’s hear what Yeshua is saying…look at him!  Isn’t he marvelous?  Such simple elegance!  A basic white robe, down to his feet, a long white beard—it just makes me want to put my fingers through it!  Of course, I woudn’t.  Oh, yes, I will hush for a moment…

“…our new ministers of State.  These are the newly resurrected men and women, some from the ancient past, some from the recent past.  But I would like to call attention to these hundred that stand before you.  These are but a representative of the literally millions that recently lived in your nations.  Allow me to introduce some of them.

Now one of the crowd who stands behind Yeshua with a neatly trimmed beard and thinning hair step forward in—dare I say it—rather shabby fatigues.

“First is Byron, who, until a few years ago lived in the Western United States, homeless on the street.  Perhaps few of you recognize him, but he was featured in the past as a menace in Seattle for proclaiming the downfall of those who killed the innocent.  He heard my voice, dared to declare aloud the wrongs of that nation and the visiting dignitaries.  Although he provided an important, but dissenting, political voice, did any of you—in either the conservative or liberal sides of the debates that raged in almost all nations provide him a place to stay for one night?  Or even a meal?  I know many of you saw him and those who saw him noticed him, for he has a powerful voice.  But did any of you support him?  To support him would be to support me, for he represented me while I was absent.

“Second is Melinda.”

A woman in a plain dress steps forward.  She has brown, mousey hair, and a sad smile.  She almost seems familiar… Oh, Melinda Gravitas, formerly of our competitor… she really isn’t the same without her makeup, is she?

“She also spoke on television against the sanctions and killings that were happening during the previous regime.  How many of you offered her shelter after she was fired?  Did any of you seek help even for her children?  Perhaps you feared the regime and the time when you would stand with her, locked in the ‘secret’ concentration camps?  The refuge centers that you all knew about, but dared not to speak of?  She was publicly hanged, but not before her fifteen year old daughter was raped before her eyes and her son castrated before his throat was slit.  You knew her.  Some of you knew her fate.  But who of you, all of whom had the public eye, would speak a word in her defense?  How many of you would even visit her?  She was there for me.  She represented me.

“Now, Bobby.

Oh, Bobby…. You are still alive.  I didn’t think I’d ever see you again.

“Bobby was well known among you.  He was an acoustic folk singer, although little of his earning he kept for himself.  He lived on a trailer among the poor in Africa, but he never spoke of this fact.  The only time you saw him was in his concerts.  He spoke of the poor and preached the need to be right with God.  When he spoke of a woman, begging in the streets with her sick newborn babe, he spoke out of his own experience.  He granted her shelter on her own and gave food to her, allowing her boy to live.  He saved many of his neighbors, and a few who were willing to live with him in his poor conditions, he flew from India, China, the streets of England and Mexico.  They built a community of love and restoration there.

I remember Bobby.  I met him in his penultimate concert tour.  His music was heavenly, but not passive.  It was powerful.  He spoke to me about…me.  He didn’t talk about his tour or his work.  He wanted to know about me, about my life, and my longings.  I laughed him off.  It wasn’t appropriate.  We were in an interview, and he was too—personal.  But I never forgot him.  I wept when…

“Eventually, the false Democratic Republic of God attacked his village and kidnapped him.  He wrote to many of you, pleading for help.

            …I received his letter.  I couldn’t believe it was happening to him.  I had heard no official reports.  I checked with the police and they said not to say a word.  That it was better not to…

“Many of you were told not to negotiate with terrorists.  But the authorities did nothing to help him, either, because the Democratic Republic of God was in the pay of the largest nations in the world, to do their work in Africa.  To keep it poor and hopeless.  To focus the attention of the do-gooders in the world away from their own streets.  So the farthing granted to the poor would never go to the needy in front of you.  Did any of you assist Bobby?  I think you know the answer to that.  He was beheaded when the three weeks of ransom were up.

“Why are you all here?  Because for all of your stances about justice, for all your liberal platforms, for all your charity organizations, for all of your benefit concerts and your budget lines for the poor, you never brought justice to the people before you.  These hundred, as I said, represent literally millions.  The people who lived on the street you never took in.  The starving beggars you passed without dropping even a coin.  The innocent that were killed for your political agenda.  For every person you saw before you and never offered an ounce of help. 

“I am Al-mashiach, the anointed one.  I am the final ruler, and the only one who truly will work for the needy, the persecuted and poor.  I have been hungry, and lived among the hurting and oppressed.  You leaders who have ruled—you have failed the majority of your citizens.  This is due to you having lived only among the powerful.  Perhaps some of you lived in your childhood amidst the needy.  But as soon as you tented with the important and wealthy, you took up their cause and stood for the powerful  You failed the ones who depended on you most.  Now I will truly stand for them, and the oppressed will take over the governments.

“You, on the other hand, are condemned.  I send you all to the outer darkness, for eternity.  Should any of you wish to appeal this decision, I will meet with you personally.  But, apart from that, goodbye.  I will never see you again.”

Your reporter stands, stunned with all of the leaders of the nations around us at the message they just received.  At the far end of the hall, masses are exiting, each of them receiving a mark on their cheek.  It doesn’t look like much, just a black mark from a grease pencil.  I can hear a few protesting, but most just move along the lines like cattle. 

This is a shame to have all these world leaders fail in the very thing they were claiming to uphold.  It is terrible to have to see this, but your reporter must admit that there is some justice to these charges, although….Excuse me?  Sir, what are you doing?

“Marcella, please move along.  We have many people to process and exile…”
I’m just a reporter, sir.  I don’t belong with these others.

“I hate to contradict you, ma’am, but you are on the list.”

Ridiculous!  There must be a mistake!  I demand to see your superior!
“You wish to make an appeal?”

If that’s what you call it, then yes.

“Come this way, then”— (cut)—


This is Marcella Gibbon, still with you.  What a relief!  Due to a mix up in paperwork, your reporter was almost sent to hell for all eternity!  Now, we sit, awaiting the Great One, Yeshua, so we can fix this.  Happily, he allowed my cameraman to remain with me, so we can all see firsthand what this so called justice really looks like from the inside.

While we wait, allow your reporter to make a few personal comments.  I must admit, that this situation angers your reporter greatly.  This is similar to the Nazi regime.  They will send these poor folks, who knew no better, doing just what they were told, to a place of torture.  Actually, this is worse than the Nazis, for out of the millions they killed, they only tortured a few.  But this man with his “loving God” behind him is going to torture every single one for all eternity.  Why does he do this?  Is God, ultimately a torturer?  Choosing a few who must kowtow at his feet, while the rest who were only keeping the world system running, must be deformed without the relief of death in sight?  What a horror this has all turned out to be.  As you know, your reporter is not often about the unfortunate, wishing to focus on the happier side of life, but for once I think I must speak out!

Oh, wait, I hear the door opening…

"Yeshua!  I am so glad you were willing to see me!  My viewers want to know…"

“Marcella, I am glad to speak with you.  What is your concern with my judgment?"

"I am sure that it is all a simple mistake.  I was here to report on the proceedings, and your guards began to push me out with the others, but I am only an observer…"

“Yudah, do you have Marcella’s file with you?  Fine, thank you.  Give me a moment here…”

Now that true justice is here, I am sure that your reporter will be let go…

“Well, it all seems in order, here, Marcella.  You are supposed to be exiled with the rest.”

What, but I don’t understand…

“It’s very simple, Marcella.  You are a world leader, just like all the rest.  You had the public eye for ages.  And yet you did nothing to assist the needy or oppressed, despite your frequent association with them.  You ignored Bobby’s letter for instance…”

Just as I was told to!

“And would you excuse anyone else who had the means to help the innocent but refused to because they were told to?  What about your trip to Calcutta or Brazillia?  Didn’t you see hundreds of the millions in poverty there?”

I didn’t really notice…

“Marcella, it’s all in your record.  We have you on record speaking to your boyfriend, Glen about how sorry you felt for them, but that there was nothing you could do.”

That was a private conversation…

“Nothing was ever private, Marcella.  Everything you’ve ever done was recorded.”

Wait, what about my private times with Glen, and Tony…

“Nothing was ever hidden.  And trust me, we have seen it all time and time again.  Nothing you did was surprising or unusual.  The point is that you, as a world leader, chose not to help those in front of you.  Perhaps you gave a hundred or so to charity out of social pressure, but you never really helped anyone.  Not with your life.  Yet you were responsible to.”

But I was not!  It was my task, as a reporter, to remain objective.  To keep my perspective even for the sake of my viewers!

“Marcella, there is no such thing as objectivity.  When a poor child holds his hand before you, begging for a coin, there is no such thing as an objective position.  You could interview him, have pity on him, even pray for him.  But if you have a load of money in your pocket and refuse to give him any kind of help, then you are not objective.  You are greedy and selfish.”

But who knows who that money would go to?

“Then you could have taken him into your home and off the street.  I know it’s all complicated.  Love is always complicated.  And it’s not easy to make the right choice.  But you spent your life avoiding right choices.  Or any choices.  And so you chose evil, by choosing nothing.”

"Well, Yeshua.  This is terribly judging.  I thought you were supposed to be about forgiving, not judging."

“I am not about my own judgment.  But this is God’s judgment.  Neither he nor I can abide with those who have been apathetic to the needy to be in our Kingdom.  We are all about justice, and the just are what make up justice.”

"So you condemn us to torture?  I can’t abide heat!  My makeup can’t handle it!  And I burn easy!"

“Of course you are concerned about that.  Well, you are still alive, so there is a possibility you might avoid that.  For now, we are sending you out, never to return.”

"Out where?"

“Everyone is so concerned about God being a torturer.  My loving Father tortures no one.  That’s not the issue.  The important thing is that the Kingdom be a land of and for the just.  Those who have assisted the poor and oppressed, and who have honored the Father by doing this, they will be welcome into the Kingdom.  This is heaven, living in a place where all the gentle, the helpful, the loving people dwell.  There will be no poverty here, and everyone will be kind to each other because that’s the sort of person who lives here.  And the oppressed but kind are resurrected and will rule, both because they deserve it from what they have suffered and because they have been proven worthy.  They know how to deal with oppression.”

"But how can what you do to the rest be considered kind or just?"

“Frankly, Marcella, hell is not fire.  The torture you receive is not from demons.  Rather, hell is living in a place where every miserable, greedy, selfish, judgmental, proud, self-righteous, hypocritical, lying, fearful, hateful person lives.  Sarte was correct when he said “Hell is other people.”  Hell is living with the people who think that they are more important than love.  Hell is living with people who take more than they give.

“And what makes hell particularly hellish is that fact that there is no redemption there.  For now, the peacemakers, the merciful live throughout the world.  But they are beginning to all be drawn to the Kingdom.  Some will still wish to live among the hateful, because their compassion is that great, but for the most part, all the nations but the Kingdom will be without them.  Yes, there will be civilization—you will continue to have your entertainments and your governments, but it will be civilization based only upon greed and judgment.  Only the selfish, not the merciful.  Only the hurting, not the healing.  Only the hateful, not the loving.  This is true misery.” (cut tape)

Your faithful reporter, Marcella Gibbon now stands outside the hall of Yeshua.  And why, although raked over the coals by Yeshua himself, is your reporter so happy?  Because she has it on direct authority that it is not the end of the world!  Yes, your reporter is judged, but not down.  We will be reporting for years to come, with all the impartiality and hard work you’ve come to expect.  Although she has received a permanent ban from the Kingdom, there is still the rest of the world to look into.  And frankly, it seems as if it is outside the Kingdom that the real excitement exists!


Until next time, ta ta!

Monday, April 22, 2013

Man or Hyena?


God tested Abraham, and said to him, "Abraham!" And he said, "Here I am." He said, "Take now your son, your only son, whom you love, Isaac, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you." So Abraham rose early in the morning and saddled his donkey, and took two of his young men with him and Isaac his son; and he split wood for the burnt offering, and arose and went to the place of which God had told him.
Ancient Hebrew family history otherwise known as Genesis 22:1-3


Marcella Gibbon again, your roving reporter, off on a desperate quest to find the son of legendary Tereh!  Perhaps you remember—you faithful ones who have read me for so long—that I interviewed Tereh oh so many years ago (I dare not even mention the number, for a proper lady never reveals such things—of course, who would ever call ME proper!).  And Tereh has passed on, not long ago, to his moon god, where, I am sure, many delights awaited him!  At that time, Tereh presented us with a mystery—the disappearance of his long-lost son, Avram, who took with him his wife, Sarai and Tereh’s grandson, Lot.  Avram left over a religious squabble with his father, and he was not to be heard from again.  Where did he go?  How did he survive?  Did he finally settle down?  Has he many children to further his father’s inheritance?  These questions were shrouded in mystery, unknown to any but the gods….

            Until now!  Through many years of perseverance, your faithful, unstoppable reporter, Marcella Gibbon, has discovered the whereabouts of Avram and his clan.  It took years of research, many bribes, much travel, and, frankly, a lucky break.  My sister’s brother-in-law’s cousin happened to be on a trade route from Egypt coming back to Babylon, and he heard of a group of communities in distant Southern Canaan that were recently destroyed in a freak firestorm.  As he was speaking of the devastation—whole cities charred to the ground, populations fried as a burnt sacrifice no matter how they cried out to the gods—he also mentioned that lost in this whole disaster was Lot, Tereh’s grandson! 

            Knowing that this tale might be years after the fact, your intrepid reporter immediately followed the scent of true news.  Should Lot be found, or lost, in a specific area, could Avram be far from that place?  They were two peas in a pod, two pearls in a shell, two twins joined at the hip… in any case, they were close.  So your reporter, Marcella Gibbon, immediately traveled to Southern Canaan in search of the lost son of Tereh, despite caravan dust and camel sores!

            Someday I will tell you of the adventures I had, but I am sure that you are ready to read the interview with Avram, now called Avraham, son of Tereh.   

            I found him in Southern Canaan, just as I suspected, near Salem, a backward town of negligible hospitality (how any community could survive without spiced fermented camel’s milk steamed over boiling water is beyond me!).  But I found, much to my surprise, that though Avram did not live in a city, nor in a country villa, guarded by a hundred slaves, but, rather in tents, living the life of a nomad, a barbarian!  But do not think that his hospitality is barbaric!  He offered me finely woven pillows, dates, freshly baked bread and a stuffed sheep’s head for the mid-afternoon meal.  As I luxuriated in baskable comfort, I asked him many questions about his background and family.

            “Avram, I notice that you are not a poor man,” I led off with in gentle, even tones.

            “Avram,” he chortled, speaking in a quiet, yet charismatic way so different from the strong presence of his father, “it has been many years since anyone has called me that!”

            My razor-sharp reporter’s mind picked up on an important clue: “Is that so?  What do they call you now?”

            “Ah, they call me Avraham.  Although I suppose it is a divine mockery.”26

            “So are you?”

            “Am I what?”

            “A father of multitudes?  Is that not what ‘Avraham’ means?”

            “Quite, quite.  But I don’t really think so.”

            “Don’t think what?”

            “That I am a father of multitudes.  I have only one son.”27

            “Any daughters?”

            “Not a one.”

            “So how is it that you, a man of some means, live out in solitude?  And you have only one son?”

            “Well, Elohim determines all.  He determines where I live.  And he determines how many children I have.”

            “Surely you have made your own choice in these matters?”

            He turned and smiled mysteriously, but darkly, “Surely I did not.”

            “And how could you not?  Did the gods visit you and tell you not to live in the city?  To live as a nomad?”

            “As a matter of fact, He did.  He said that I was not to settle down in Canaan, but to be a wanderer in it’s midst.  Always a stranger, never at home.”28

            “These seem like strange instructions.”

            “Yes, I suppose they might to you.  But he said that this land was to be given as an inheritance to my children, and that I am not to possess them myself.  Thus, though I live in this land of Canaan, it is not to be mine, except through my generations.”29

            “So you are not to have any land on which to live?”

            “We travel around.  You see that we have no lack.”

            “This is true.  But don’t you ever want to have a ranch, not be dependent on the good graces of others?”

            “Of course I do.  But Elohim determines such matters.  Who am I to say?”

            “Yet Canaan will belong to you.”

            “Through my children, yes.”

            “Speaking of children, you say you have only one son?”

            “This is true.”

            “But why is this?  You could have as many children as you wanted!”

            “As I say, my descendants are in the hands of Elohim.”

            “Perhaps with one wife, but you could have as many as you wanted.”

            “Oh, I could never have any other wife than Sarah.”

            “Sarah?  I thought her name was Sarai?”

            “Elohim changed it.”30

            “I see.  But back to your children.  Even if you had only one wife, you could still adopt as many sons as you needed.”

            “Yes, this is true.  I even offered this to Elohim, but he refused.”31

            This constant talk of his god was beginning to irritate your reporter, faithful readers.  Could he truly be so devoted that every subject that is brought up revolves around this “Elohim”?  “You could also have concubines, and Sarah could adopt such children as her own.”

            A look of discomfort crossed his face, “Yes, we did that.”32

            Ah ha!  Now we’re getting somewhere!  “So you do have more than one son?  Or is that how you came by your only son?”

            The look of discomfort was slowly churning his face into agony, “Well, Elohim had me send him away. Once Sarah had our own son.”33

            Your reporter was aghast and appalled, “Send away!  Your firstborn son!  Isn’t that illegal?  Certainly it is immoral!  Would a god truly command such a practice?  Wouldn’t he have you raise both sons?”

            “I hate to speak of it.  It is very painful, as you can imagine.  Elohim wanted only one son to be the blessed one, the one to receive the blessing that I had so many years ago.  And although Ishmael was born first, he was the son of Hagar, not my wife Sarah.  Sarah never liked Ishmael.  And Ishmael was beginning to insist upon the rights of the firstborn… Sarah insisted that I send him and his mother away.  I… couldn’t.  I shouldn’t.  I knew that then, as well as now.  To send them away, into what?  How could they be kept safe?  A boy and his mother… but Elohim insisted.  He said that he would protect them.  I do know that long ago, when Ishmael’s mother ran away while pregnant, a messenger of Elohim appeared before her and assisted her.  Elohim has kept every promise he has ever made.34  I trusted him to do this as well.  So… I sent them away.”

            “To where?”

            “To the hands of Elohim.  I know not where they traveled. But I am sure that they were, and are,  blessed by Elohim.”35

            These words disgusted your reporter, and she had to excuse herself for the evening.   Such irresponsibility!  Such blind faith!  Avraham was so focused on the wishes of his demanding god, that he ignored the realities of life!  He sent his firstborn son into the wilderness, probably to starvation or slaughter by a horrible animal!   And his avoidance of even basic responsibility for his own actions!  Is he truly a man or a hyena hiding behind the shadow of his god?  Your reporter was to find out all too soon!

            The next morning, your reporter was following her usual ritual to arise in the very early morning, before sunrise, to be prepared to worship the Sun as it first peeked its loving head over the mountains of this very strange land.  But as she began the purification ceremony, your observant reporter spied another, in the distance, moving in the dark.  At first Your Eyes in Canaan thought it was just a servant beginning work early, but the movements were odd, not the usual motions of daily labor.  An animal was being packed, with quite a few provisions for a multi-day journey.  But why make such preparations in the dark?  And before anyone was awake?  The answers to such questions eluded your reporter, and so she sneaked in to observe more closely.

            As she peered closer, she saw a figure stooped over a bundle of wood, lifting it manfully and carefully on the back of his animal.  As recognition set in, however, your reporter was forced to exclaim, uncontrollably, “Avraham!”

            Your reporter fears that she might have unintentionally visited our subject with a coronary.  He jumped up, then fell to the ground.  “Oh my,” he breathed, once he was inhaling again.

            “Forgive me, dear, are you all right?”

            “Oh… yes… I’ll be just … fine.”  He bent to stand up, but found himself flailing.  Your compassionate reporter gave him an arm, and faced him closely.  Observant though your reporter is, she had never noted before the deep lines in Avraham’s face, the weathered skin and aged hands.  It was as if in the night, Avraham had aged twenty—nay, forty—years.  Perhaps his confidence on the night before gave him a aura of youth, even exhilaration.  But after his rest, he seemed so frail, so unable to face the storms of life.  Yes, he was working, and his strength was magnificent, but he trembled as if too weak to stand.

            “Is everything all right?”

            “Why shouldn’t it be?” he said as he avoided the question.

            “Well, you seem so…  you seem to be having a hard time, here. Is there a problem?”

            “No, no problem.  I—“  Then he faltered, and quickly turned away.  Was that a tear in his eye?  Has the great rock of faith come against a difficulty he could not blithely lay at the feet of his god?  “I must go…”

            “But Avraham, where?  Where are you going?”

            “I must leave.  With my son.” He became wistful.  “My only son.  Isaac.  Whom I love.  I—I will be back.”

            Blind her eyes may be at times, but a divine spark struck your reporter, and it all became clear now.  The bundle of wood.  Provisions for days.  A secret journey.  And a god who demands unreasonable sacrifices.  “Avraham, no!”

            He looked at me, with knowing eyes.  “I must.  Elohim requires it of me.” 

            “Your only son!”

            “I know.  He came to me in the night.  He spoke so lovingly, so compassionately, knowing that what he was telling me was the most difficult thing I had ever heard in my life.  He called me and I obediently said, ‘Here I am.’  And he asked me to do this deed.  This horrible deed.  But he could not mean it.  He couldn’t…”  Tears flowed freely now down the old man’s face.

            “Just disobey.  Perhaps it is a test.  A test to see if you would do that which your god would never want you to do.  Just tell him no.  He will understand.  Didn’t he give you your son? How could he ask you to throw him away?”

            Avraham’s eyes cleared and he looked up.  He stood straighter.  “Yes.  He gave me my son.  Every promise he ever gave me rests upon Isaac.  My son.  My only son.  He reminded me of that, you know.  ‘Take your son, your only son, Isaac, whom you love.’  He reminded me that Isaac is the only one.”  Avraham’s eyes focused on me, now, “Did I tell you that Elohim promised that I would have so many children that they could not be counted?  As the stars in the sky, as the sand on the shore….   Did I tell you that my descendants would own this whole land—from Sinai to the river Euphrates?  This is what Elohim promised.  This is what he said.  And he has never broken a single one of his promises…”  Avraham became stronger and began packing his animal again.

             “But Avraham, if this is to be so, Isaac—he is the only one through whom these promises could be met!  He is the only one!”

             “Yes.  You are absolutely right.  He IS the only one.  That is the point.”

            Your reporter, though brilliant, at times misses the understanding of the great philosophers.  “So you can’t sacrifice him.  If you do, all hope is lost!”

            At this point, Avraham shocked your reporter to no end.  Avraham did not cower to the unassailable logic of your reporter.  He did not shrink away in fear.  Rather, he laughed.  Laughed so loud that your reporter was surprised that others did not awake in the rising twilight.  “You do not know my Elohim.  Not at all.  It was on his promise of inheritance and generations uncountable that I came to this land—not even knowing where I am going!  It was on Elohim’s promise that I wandered around this putrid country, living off of my wits, when I could have built a city and taken ease.  It was on Elohim’s promise that I rejected all other means of gaining children, even sending away my firstborn, Ishmael, in the distant hopes that another son would be born.  And Issac is the son. He is the fulfillment of all of Elohim’s promise.  Elohim will not take him from me.  Isaac will not be lost.  I don’t care what Elohim said last night.  Isaac is my son for all time.”

            “So you will refuse?”

            Avraham laughed again, “Of course not!  To disobey Elohim at this point is to reject all of the promises he offered me.  Remember this, Marcella, above all you must trust.  Yes, it may seem crazy.  But Isaac is not mine, but Elohim’s.  Elohim gave him to me, and he will do as he pleases with him.  But Elohim promised me Isaac.  And he will not take him away.  I will do as Elohim says.  And it know I must be mad.  But I will give away, even the salvation Elohim has given me, if he so demands it.  You must trust, and all will be well!”

            So off he went, to gather up his son, to go on his journey, and to kill all of his hopes, the mad fool. 

            Your reporter apologizes to her faithful readers.  Life is not just about celebrity balls, births and juicy divorces.  At times your reporter digs and sweats, only to carry to her readers a story of true tragedy.  Thus must be done this day.  Your reporter left that morning, not wanting to look on the sorrow, the funeral, the unending grief.  She has had enough grief in her life.  But know this: for Babylon, the only thing needed to know about Avraham is that he is a foolish servant of Elohim.  If you pray for him, pray for greater wisdom, and a more realistic dream.


Notes:
26. Abram means “father of many.” Abraham means “father of nations”.  See Genesis 17: 5-6. Abraham truly did become a father of many nations.  Isaac was the father of the Hebrews, as is well known.  Ishmael became the father of the Arabs.  Later in his life, Abraham was the father of a number of other sons, one of whom became the father of the Midianites.  Also, Esau, one of the sons of Isaac became the father of the Edomites.  Not only did Abraham become the physical father of these nations, but he became the spiritual father of all Jews, Christians and Muslims—the majority of the world today.  As to the difference between “Abraham” and “Avraham”, the “b” in Hebrew is often pronounced as a “v”.
Ishmael was Abraham’s first son, but Abraham doesn’t actually know if he is even alive.  Certainly Isaac is the only son Abraham was caring for and living with at the time.

27. Genesis 13:14-18.

28. Genesis 15:13-21.

29. Genesis 17:15-16.

30. Genesis 15:2-4; 17:17-21.

31. Genesis 16.

32. Genesis 21:8-15.

33. Genesis 16:6-14.

34. Which is exactly what happened to Ishmael and his mother, Hagar.  At first, she thought they would die, but they survived and they became a great nation within a single generation.  Now the Ishmaelites have become the Arabic peoples from Iraq all the way across North Africa. Genesis 21:11-20; Genesis 37:25-28.

Sunday, March 10, 2013

All the News Fit to be Tied


Now these are the records of the generations of Terah. Terah became the father of Abram, Nahor and Haran; and Haran became the father of Lot. Haran died in the presence of his father Terah in the land of his birth, in Ur of the Chaldeans. Abram and Nahor took wives for themselves. The name of Abram's wife was Sarai; and the name of Nahor's wife was Milcah, the daughter of Haran, the father of Milcah and Iscah. Sarai was barren; she had no child. Terah took Abram his son, and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram's wife; and they went out together from Ur of the Chaldeans in order to enter the land of Canaan; and they went as far as Haran, and settled there. The days of Terah were two hundred and five years; and Terah died in Haran.
Now the LORD said to Abram,
"Go forth from your country,
And from your relatives
And from your father's house,
To the land which I will show you;
And I will make you a great nation,
And I will bless you,
And make your name great;
And so you shall be a blessing;
And I will bless those who bless you,
And the one who curses you I will curse.
And in you all the families of the earth will be blessed."
So Abram went forth as the LORD had spoken to him; and Lot went with him. Now Abram was seventy-five years old when he departed from Haran. Abram took Sarai his wife and Lot his nephew, and all their possessions which they had accumulated, and the persons which they had acquired in Haran, and they set out for the land of Canaan; thus they came to the land of Canaan.
      An ancient family history, otherwise known as Genesis 11:27-12:5

Your roving reporter, Marcella Gibbon, traveled recently from Ur to the far distant land of Haran to find one of Ur’s favorite son’s Terah.  He wandered quite a distance with his whole family in tow—but why would he leave our fair city?  Is there something there is the outskirts of civilization that could possibly be desired more than in Ur, the capital of the world?  Marcella Gibbon will leave no mystery unturned as I interview our dashing subject.
            The dashing Terah is certainly out in the country, not a wall to speak of, but the lands around our host’s house is filled with rich livestock, fat and sassy.  Surely there is not another landowner in Haran more wealthy in Urian cattle and sheep than Terah!  After a lovely milk bath and my clothes washed and pressed by our host’s impressive array of slaves, your reporter was welcomed into a beautifully decorated stone chateau, filled with the rich aromas of cardamom and myrrh.  Our host was dressed in the dignified robes of a high priest of – the god of the moon, but they couldn’t disguise his broad shoulders or hide his handsome trimmed beard! It is difficult to interview such a man—with wealth, power and sexy features—and still maintain dignity, but your reporter is nothing, if not daring! 

After being honorably welcomed and seated upon some lush, multi-colored pillows, your reporter embarked on the quest of discovering the man behind the handsome mask.  “Terah, our readers so appreciate you opening your home to allow us to discover a bit of your life.”  

He responded in his deep, resonating voice, “Of course, Marcella, you are always welcome.  Let me ask you, did you really travel these thousand miles only to interview a simple country farmer?”  So humble as well as his faint-worthy good looks!  His gaze was so direct, that your reporter near blushed!

“Terah, please answer the question that everyone has been asking—why did you leave Ur, the hub of all civilization?  What more could you have seen, what more could you have done that was not done in Ur?”

Our host leaned back on his pillows (which I am sure was filled with the hair of less than year old goats!), “Marcella, it is a simple matter, really.  I was simply one of the high priests of Ur—“ 

“A celebrated citizen, none the less.”  

“Yes, of course.  But one of many.  I was asked by the council of priests of  Nanna to travel to Canaan, south of the end of the Euphrates, and establish a temple there.  We had received messengers from the worshippers of – there, that they desired a temple built, and not having the resources themselves, they requested our assistance.”12

“But Terah, to be asked like this, did that not upset you?  To leave your home and your high office?”

“It was hard to leave, to be sure.  All my friends, all of the authority I had established…. But it is a worthy thing to serve – in this way.  No, I do not regret the council’s decision.”

“But Canaan, are they not… barbarians?  I have heard the most gruesome stories…”

“Much of that is fiction, Marcella, as you must surely know.”  His eyes twinkled at this point.  “Surely the worshippers of – do not sacrifice their first born, or require the burning of wives.  I am sure they have the pure sexual practices of the temples in Ur, practiced with dignity of ritual and in privacy.  Would that I could have laid these unfortunate rumors to rest.”

“Of course, High Priest Terah.  At the same time, I must admit that I have noticed that you are not in Canaan, but in Haran.  Were you forced to take a detour, perhaps?”

“Of a sort.  I was well on my way, having gone as far north as we could, and we were just turning east for the second leg of the journey, when my health suddenly turned for the worse.  I knew at that point that I would have been unable to survive all the distance to Canaan, with enough health to built the requested temple.  Knowing that Haran has a major temple to Nanna, we took the shorter journey here, where I could continue my service, without endangering my health.”

“A wise decision, I am sure, Priest Terah.  I understand you have made some inroads in the temple here in Haran?”

“They have been very generous to me, Marcella.  I have been recognized a high priest here in this temple, and given much authority over many of the lands in Haran.  I regret being unable to fulfill my commission, but my life here is good, and I am able to fulfill my duties in a lesser way.”

“And what about the commission to Canaan?  What is to become of the worshippers of – there?”

“I have already sent out substitutes.  Three lower priests of – volunteered and had been commissioned to go to Canaan soon after my arrival here.”

“So the Canaanites needs are being met?”

He smiled so warmly that my heart nearly melted. “Certainly.  It was never my intention to leave them high and dry.”

“And how is your family, High Priest?  They have surely been missed as well.”

“Fine, fine.  My wife is doing well…”

“And what of your son, Avram and his beautiful wife, Sarai?”

At this he stammered a little, and found it difficult to speak, “I… I am not sure.”

“But surely they are in good health?”

“I frankly have no idea.”

“Are you not speaking to each other?  Has there been a split in the great family of Terah?”

“Well, we could be speaking, except that, well, he left me.”

“Oh, my!  Did he really?  This is stunning!”

“Yes, yes, it is.  I am shocked, honestly.”

“I can imagine!  What possible excuse could he give?”

“I must admit, I heard what he said, but it made no sense to me….”

Your reporter responds with the most sympathy she can muster, with a tear welling up in her eye, “Please explain, dear Terah.”

“He told me that he heard the voice of El Eloyah, the Most High God.  My son, he was the greatest treasure of my life, but how could he be so focused on by the Most High?  No one I know has been spoken to by the Most High…. In any case, my son claimed that the Most High promised him a great inheritance—to become a great nation, to be thoroughly protected, to be wealthy beyond measure.”

“This sounds wonderful.”

“Oh, yes—if it were true.  Honestly, and I say this off the record, my son and his wife were not even so blessed by any god to even have one child!  This is not the sign of blessing!  To hear such ramblings is grandiose nonsense!”

“Now, Terah, this still did not explain why he left.”

“Well, this so-called Most High supposedly told him that if he were to receive this inheritance from the gods, he would have to leave me and go to another land.”

“Is that right?  And what land is this?”

“He wouldn’t say!”

“Avram wouldn’t tell you?”

“No—the god who spoke to him wouldn’t tell him!  He was just to wander about aimlessly until he reached the land he was to be promised.  Then he was to stop and camp there.”

“To build a city?  To settle down?”

            “No—to camp!  To wander his life as a nomad, a barbarian!”

            Your truest scribe was sincerely shocked! “Surely you tried to talk him out of this foolishness!”

            “Of course I did!  I lectured him for hours!  I told him of the idiocy of listening to unknown spirits, and believing everything they said.  I told him of the dangers of the world, and how he was bringing his family into needless harm.  I told him of the inheritance I had built here, for him, and that he need go no where to obtain a rich, plentiful inheritance.  How, as my son, he could be a priest, leading many women into worship, and so gain eternal fame and life.”

            “And what did he say?”

            “Nothing.  He never spoke much.  He did as he always did.  He listens and listens without a word and then does as he wishes.  He is so stubborn.”

            “Have you heard anything from him?”

            “No.  Nothing.  And I will not.  And there is no way for me to find him.  I have lost him forever.”

            At this point we sat in silence, mourning the loss of his son, when your reporter remembered another joy in Terah’s life.

            “High Priest Terah, what about your grandson, Lot?  Surely he is well?”

            “He left with Avram to parts unknown.”

            At this point, dear readers, your favorite essayist, Marcella Gibbon, was at a loss.  Terah—dear, wonderful Terah—suffered so much at the hands of his son, that the interview was in tatters.  At the same time, your reporter has an insatiable curiosity.  How could such a celebrated young man such as Avram, turn against his father in such a ruthless way?  Did he really hear a god, or did he make it up to leave his father?  And if he did hear a god, what kind of god would require the loss of his family, the loss of all earthly inheritance, in order to receive the blessings of the god, no matter how generous?  Your reporter will not stop until she knows the answers to these questions.

            Meanwhile, the interview must be salvaged.  “High Priest Terah, I have heard so much of the temple of – in Haran.  It is truly as gorgeous as they say?”

            Shaking his head of the cobwebs of loss, Terah replied, “Of course, and more!”

            “Could you possibly offer me a tour of it, so our readers could experience it’s glory?”

            “Surely, yes…”

            “And, perhaps you could lead me in worship?”

            His full smile returned, with his eyes glistening, “Of course, Marcella.  I would be happy to.”