Free Quiz: Are YOU an Anawim?

Are you an “anawim”?  Take this quiz to find out:

1. You win the lottery and get a million dollars—what would you do with it?

a. Take a trip around the world

b. Pay off what you owe to others and give the rest away to those who also have needs.

c. Invest in your future

d. Get a big house for your family and a few others you know.

2.Would you ever find yourself homeless?

a. I’d never let myself get in such a position

b. Too late! I’ve already been there!

c. I try my best not to find myself that way

d. Who knows where God would lead me?

3. How important is money in your life?

a. How could anyone live without money?

b. Money is a useful tool, but I don’t really need it

c. I need more of it!  Now!

d. I wish I didn’t need it, but it’s essential

4. How do you feel about our society?

a. The world has never failed me

b. I wish God would take it away and create a new one

c. It’s not perfect, but it’s the best society anyone could ask for

d. It is deeply wrong, but it can be fixed

5. How much suffering have you experienced?

a. I know what I’m doing—I’ve always avoided suffering

b. I’d love to start my life over

c. God’s always blessed me, I’ve never experienced that much suffering

d. I’ve had rocky roads, but God has helped me survive.

6. In times of difficulty, how would you describe your relationship to God?

a. God isn’t involved in my life.

b. I cry out to God until He helps me out.

c. I don’t pray much, but I know God is there.

d. I see God as my comfort.

7. What is the most important support in your life?

a. My regular check

b. My relationship with God

c. My family

d. My church

Answers at the end of this post.

Mommy, what's an anawim?

We invent words all the time.  Every sub-culture has its own vocabulary that no one else understands.  Some sub-culture words enter into the mainstream, such as “dis” or “dysfunctional” or “anti-disestablishmentarianism”, but most words remain obscure to all but a small segment of the population.  English has the capacity of a million words, but we will typically only use 20,000 on any kind of regular basis.  Why so many words? We do this because we have concepts that we use frequently, and so we invent new words (or import words from other languages) that communicate succinctly what we want to say.  After all, why say “the study of the end times” every time that subject comes up, when you could just say “eschatology”? (Which begs the question as to why the Russian language has reserved one of their most difficult-to-pronounce  words for “hello”).

            In Hebrew there was an idea that was frequently used in Scripture, and supposedly in everyday life, so that a new vocabulary word had to be invented.  The idea went something like this—“You see, there are these people, but they’re poor—or, well, most of them are economically poor, but not all of them.  Well, actually, they are rejected by modern society, outcasts… well, not always outcast, but they aren’t in the mainstream, and they are looked down on.   And sometimes they’re just sick.  Or attacked.  Anyway, it seems like nobody likes them.  But they are righteous—um, well, righteous in a way, anyway.  As a group they seem to sin a lot—but they repent!  Of their sin, that is.  I mean, they really regret it and they do what they can to stop the sin.  But they pray a lot.  Not to be holy, because these people aren’t holier-than-thou—uh uh, no way.  No, they pray because they need to ask God some pretty big requests.  Like for their basic survival.  And to be delivered from their enemies.  And for justice.  And instead of scrambling around working on every plan to get them out of their troubles—like that would help, anyway—they depend on God.  Yeah, that’s who they are.”  That’s a mouthful.

            So who are these folks, exactly?  Let’s get organized:

1. They are vulnerable

They are in a place that they are exposed to difficulties.  Perhaps they are a part of a social group that is vulnerable, or they have chosen to expose themselves to a hard life.  Whatever the case, difficulties often come their way because they are unable to fully protect themselves.

2. They are oppressed

Because they are open to difficulties, there are some people who will take advantage of them.  So, at one point or another, the anawim experience theft, hatred, rejection, and sometimes violence. 

3. They have experienced poverty

They don’t have to be poor, even as the long-suffering Job was actually wealthy.  But it is more likely that the anawim will be poor, and they certainly have experienced poverty at one point or another in their lives.  The anawim don’t have to have a low income, but it is likely that they don’t have much in their accounts at any given point.

  

4.  They have experienced the failure of worldly systems

They, because of their vulnerable position, find themselves in a place where the world cannot help them.  The world doesn’t set up its system of help for these kinds of folks, and if the world does help a little, it is not enough to pull them out of their difficulty.  The anawim has found that they can’t depend on their governments, their families or their religious groups.

5. They depend on God

Because the world can’t (or won’t) help them, they have found that the only one who will be there for them is God.  And God has truly been there for them.  They have still suffered deeply, but God has helped them survive in surprising ways.

6. They live for God

Out of gratitude, they try their best to live for God.  They may not look or act like saints all the time, but they are doing their best to live a right life before God.  And because they have experienced oppression and poverty, they will try to never cause another to experience such things, but do their best to be merciful.

 In sum, these folks are the poor or outcast who depend on God for their deliverance.  “Deliverance” doesn’t mean some spiritual transformation, but it means that you’re in trouble and you need to get out of it.  So the Hebrews had this idea, and because they didn’t like the option of saying “outcast who depend on the Lord for deliverance” every time they used the concept, they shortened it.  The word is anawim.  (This word will no longer be italicized for convenience’s sake.  My convenience, that is.)

            Yeah, right, that’s the name of this site.  Or something similar to “anawim” anyway.  We’re going to be talking about them for a while, here.  But you probably already got that idea.

            The word is used a lot in the Hebrew Scriptures.²²  The root of it is used some 116 verses.²³  It is translated as “poor” or “needy” or “afflicted”.  And when the New Testament (in Greek) uses the words “poor” or “meek” or “humble” they are referring to this concept.  Forms of these Greek words are used in the Greek Bible (Old and New Testaments) in some 329 verses.²⁴  Anyway, you get the idea.  It’s a busy word.  This is no small idea in the Bible.

            On occasion you might hear about this idea.  In English theology you might hear the phrase “righteous poor” flitting about.  But it is never covered as a major theme in theology.  Nor is it often mentioned by preachers, teachers, Bible Schools and their ilk.  They’d rather talk about the other major words of the Bible, such as “grace” (277 verses OT and NT use that word), “predestination” (6 verses), or, “Trinity” (0 verses).  But Jesus used this concept quite frequently.  It was very important for his theology.

But, before we get to Jesus, let’s see the answers to the quiz!

If most of your answers are “a”:

You aren’t one of the Anawim at all.  You are self-reliant, and it’s pretty much worked out for you.  However, God’s word warns that you will be heading for a fall—get ready for it!

If most of your answers are “b”:

You are Anawim!  You have suffered much in your life and looked to God for help.  Perhaps sometimes He helped you, and sometimes He didn’t do as much as you wanted—But God’s promise is that you will have another chance at life to make up for this sucky one!

If most of your answers are “c”:

You aren’t really anawim. You’ve had some difficulties in your life, perhaps, but not enough that you’ve really had to desperately seek God.  Again, difficulties will come—get your relationship with God in a place that will prepare you for that coming trial!

If most of your answers are “d”:

You are really close to being anawim.  You’ve had some difficulties, and you want to do what is right before God.  But God alone—not the church, not your job, not your family—is the answer to the problems in your life.  Depend only on Him and He will deliver you in times of trouble.

Notes:

1. Let me list some of the verses that include the term ana or anawim just in the  Psalms:

“For the needy will not always be forgotten, Nor the hope of the afflicted perish forever.” 9:18

“O LORD, You have heard the desire of the humble; You will strengthen their heart, You will incline Your ear” 10:17

You save an afflicted people, But haughty eyes You abase. 18:27

“The afflicted will eat and be satisfied; Those who seek Him will praise the LORD. Let your heart live forever! 22:27

He leads the humble in justice, And He teaches the humble His way. 25:9

This poor man cried, and the LORD heard him And saved him out of all his trouble 34:6

But the humble will inherit the land And will delight themselves in abundant prosperity. 37:11

Since I am afflicted and needy, Let the Lord be mindful of me. You are my help and my deliverer; Do not delay, O my God. 40:17

May he judge Your people with righteousness And Your afflicted with justice. 72:2

When God arose to judgment, To save all the humble of the earth. 76:9

If Your law had not been my delight, Then I would have perished in my affliction 119:92

The LORD supports the afflicted; He brings down the wicked to the ground. 147:6

2.  Some of the more important places ana or anawim are used in the Hebrew Scriptures are: Genesis 29:32; 31:42; 41:52; Exodus 3:7; Exodus 22:24; Leviticus 19:10; Deuteronomy 15:11; 24:12, 14-15; I Samuel 1:11; II Samuel 22:28; Job 24:4, 9, 14; 29:12; 30:16; 36:6-8, 15, 21; Psalm 9:13, 19; 10:2, 9, 12; 12:6; 14:6; 22:25; 25:18; 31:8; 34:7; 35:10; 37:14; 68:11; 72:2, 4; 74:21; 82:3; 88:9; 102:1; 107:41(heck, the whole of Psalm 107—just read it!); 119:50, 92, 153; 140:12; Proverbs 3:34; 14:21; 15:15; 16:19; 22:22-23; 31:9; 31:20; Isaiah 3:14-15; 10:2; 41:17;  48:10; 49:13; 51:21-23; 54:11; 58:7; 66:2; Jeremiah 22:16; Ezekiel 16:49: 22:29-30; Amos 8:4-7; Zephaniah 3:12; Zechariah 9:9.
3. The term ptoxos is used for “poor” in the Greek, both in the translations from the Hebrew, as well as in the New Testament.  The Greek work tapeinosis is used for “affliction”, and the term tapeinos is used for “humble” or “meek”.  These are the words usually used to translate ana or anawim in Hebrew. Let me give some of the New Testament passages (I don’t know why I say “let me” when I’m going to do it, whether you like it or not): Matthew 5:3-5; 11:5, 29; 19:21; Mark 10:21; 12:42-44; Luke 1:48,52; 4:8; 6:20;14:13, 21; 16:22; 19:8;  Acts 8:33; Romans 12:16; II Corinthians 7:6; Philippians 3:21; James 1:9, 10; 2:1-6;  I Peter 5:5; Revelation 3:17.